Genesis 3

Genesis

3:4 “But the serpent said to the woman, ‘You will not surely die.’”
3:6 “So when the woman saw that the tree was good for food, and that it was a delight to the eyes, and that the tree was to be desired to make one wise, she took of its fruit and ate, and she also gave some to her husband who was with her, and he ate.”

So the serpent made her doubt God’s truthful words. Disobedience was appealing and enticed her to sin. It looked deliciously delightful, and she desired to be wise – perhaps something seemingly innocuous. She then sinned, and encouraged her husband to sin as well.

From this passage we can see that sin can occur when we doubt or disregard God’s words and instead fall prey to the luring trap of sinful desire. Why is it tempting to trust anyone or anything that runs in opposition to what God says? Because it looks appealing and ‘not that bad,’ possibly even with a seemingly spiritual outcome? In verse 5 the serpent tells the woman, “…you will be like God, knowing good and evil.” Why did they go against God? Why do we go against God? Perhaps because of our selfish depravity – we’re all sinners… Yet, why did Adam and Eve do it in the first place?

Free Hugs Campaign

http://freehugscampaign.org/

"We often find ourselves thinking, 'When life settles down a bit, I'll...' But we should have learned by now that life never settles down. Whatever we want to accomplish, we must do it with life unsettled." (Donald Whitney)

Invisible Children

I think it's common for hearts to not be pierced with matters relating to others' pain in another part of the country or world if a face/heart/story isn't attached to the suffering...one way to increase awareness of suffering is for people to become acquainted with the faces and human stories behind the suffering. (That being said, I think it can also be easy to ignore, or lack attentiveness to the inner pain of a friend or loved one. )

If you'd like to catch a glimpse of the situation of the child soliders of Uganda, if you know me and aren't too geographically far, feel free to borrow an Invisible Children or World Vision DVD that touches upon that situation...or feel free to watch the Invisible Children video on the following website:

http://video.google.com/videoplay?docid=3166797753930210643

You can check out the Invisible Children movement at:

http://www.invisiblechildren.com/

Like a child...

Picture this - a young child playing the piano alongside a family member who can play alright. Even though the child is just playing for fun and isn't any good, because that child is playing alongside the more skilled family member, to the child's ears, perhaps s/he's a star - or at least, the music that meets the ears is something relatively sweet (if the child is playing on the high end of the piano), because the more beautiful melody drowns out the chaotic one.

So...when I play the guitar on Friday nights (for a Christian group on campus), for some/many songs, I'm kind-of like a kid who plays alongside a better person. Hopefully my noise isn't too chaotic, and I certainly am no star, but, anyway it's nice that there's someone good who can carry the weight. Hopefully I'll improve over time. Ideally it would be nice if I added some dynamic to the music, but regardless, perhaps it's at least good for me - it pushes me to play in front of people, and hopefully it'll make me a better player.

Could there be any life application drawn from these illustrations?

Should we be like children and try our best, even if we create ruckus at times, and push ahead with our focus on God (like the focus on the music coming from the better player), striving to be more like God, as perhaps the child aspires to be like the family member musician?

Is that too much of a stretch? ^_^

Africa

Words from a Paul Colman song, from http://paulcolman.com/intro.htm:

"Africa

Africa
I came to change you but instead you changed me
And I confess I came to frame you in a photograph
But you showed me why
And you turned this heart around
And I see your smile how it can be
So much brighter than me
And your silent eyes they scream
Of hunger and meaning and eternal dreaming
Africa

Africa
We smiled at you from behind the glass
And without reserve and whiter than snow
You smiled back at us
And you showed me who
And you turned this mind around
And I see your hands reach out to God
So much higher than ours
And your silent eyes they scream
Of hunger and meaning and eternal dreaming
Africa

Afrika mimi naku penda
Dedicated to Mutisya (World Vision - Kenya)"

Memory, Feelings, Change

Augustine -- "...the remembering is far different than the experiencing. Without rejoicing, I remember the joys I once felt. Without renewed sorrow, I recollect past sorrows. I can review old fears without being afraid and remember what I once wanted without desire. In reflecting on some memories, I now feel the opposite emotion I felt then" (p. 151 , The Confessions of St. Augustine, Modern English Version, abbreviated).

I'm glad certain feelings won't last forever... Why is it that feelings can be so piercing in certain areas, and in regard to other aspects be almost numbed?

Fresh starts

I often lack eloquence in regard to my speech and social interactions. But if attention is drawn to my social awkwardness or inadequacies, perhaps this impression will become more deeply implanted into people's minds. I would like people to allow me fresh starts. I then should give others the same grace. Do we have to carry the same weaknessess day after day? Although it may be common to continually struggle with particular burdens, do we have to be necessarily bound by those? If we treat others or ourselves with an "every day is a new day" approach in regard to weaknesses, would we be ignoring recurring problems that may need to be addressed?

Humility & Anxiety-Casting

"Anxieties: To Be Cast Not Carried"

By John Piper

http://www.desiringgod.org/ResourceLibrary/Sermons/ByDate/
1993/843_Anxieties_To_Be_Cast_Not_Carried/

Tozer

From The Knowledge of The Holy:

"In olden times men looked forward to Christ's redeeming work; in later times they gaze back upon it, but always they came and they come by grace, through faith" (p. 102).

" 'God is over all things,' wrote Hildebert of Lavardin, 'under all things; outside all; within but not enclosed; without but not excluded; above but not raised up; below but not depressed; wholly above, presiding; wholly beneath, sustaining; wholly within, filling' " (p. 80).